WE CONDOLE ALL
THE SHIITE OF THE WORLD ON THE OCCASION OF MARTYRDOM OF IMAM HASSAN
ASKARI PEACE BE UPON HIM
The 11th
star of Imamate emerged at the horizon of sky of prophecy in Medina
and fell at Samereh and with his short life, remained for us clear
pages of his life, high effects of which shall remain forever.
The sacred name
of him is Hassan and he is well known as Abou Mohammad, Zaki, Alsamet,
Alhadi, Alrafigh, Alnaghi, Alasgari. 28 years of his life looked like
life of a flower, having been always under supervision and care of
Abbasi Caliphs and since at the time of ruling of Motevakel, Samera
was selected as the center of government, Imam Asgari (peace be upon
him) was transferred from Madina to Samera and he dwelled among the
military corps so that they would watch him continuously and for the
same reason, he was called
Asgari.
Imam Hassan
Asgari (p.b.u.h.) was martyred upon instruction of Motamed Abbasi on
Friday 8th day of Rabi Alaval, the year: 260 (lunar
calendar) when he was praying in the morning.
The 11th
Imam presented during his imamate high instructions of Koran and
religion of Islam which renewed enormity of Islam and strengthened the
religion. In the middle of 3rd century, when this
scientific movement appeared, the great philosophers such as Isaac
Kandi and Abounasr Farabi were living and were enjoying the graces of
existence of Imam (p.b.u.h.). This scientific movement created at
jurisprudence and principles of religion, a new movement which
awakened Islamic nation suddenly and scientific and reminded the
people of scientific period of era of Mamoun and Haroon up to the
period of instructions of Amir Almomenin and let the people understand
the reason of inspiration of Koran and the books and made clear some
realities in the scientific researches together with the Christian &
Jewish connoisseurs and philosophers and men of thought.
Imam Hassan
Asgari (p.b.u.h.) prescribed:
“Humility is a
grace which is not envied.” Humility is modesty which does not let man
consider himself superior to others and requires such a deed and
speech which respect others.
Whoever feels
humble against God, God will bestow to him greatness and dignity. The
humble people have faces the angels of skies and the people
well-informed know them well.
God will accept a worship which is humble.
In humility there lies a
reality
which only the slaves of God will comprehend.
Almighty God
prescribes: Humbly extend the wings of your graces to all your
followers. Sura: Shoara, verse: 215
Humility is a
farm where the trees of reverence,
modesty, fear, and shame
grow and doubtlessly all the trees belong to the same farm and
the real honor is for a man who is humble to God.
There lie in
praying many secrets and for the same secrets, praying has been named
principle of religion. From among its secrets, we can name humility
which is manifested by rising, genuflection, prostration, because the
Arabs did not like to bend and even if some one horsewhip would fall,
he would not bend to take it on the earth or if his shoe strings were
opened, he would not bend to tie them. For the same reason, God
ordered them to perform genuflection and prostration.
The criteria for
recognition of pride and arrogance in self:
-
If you are discussing an issue with a friend, the moment of test is
when the party tells a truth, if it is difficult to accept it and to
acknowledge it, it is a sign of pride and feeling superior, so one
should be pious, be aware of inside himself, the danger of his
actions and consequences, making the soul take some actions such as
acknowledgement of the truth, praising, worshiping, acknowledgement
of one's inabilities, thanking the person for his kindness, etc.
which are difficult for the soul to take.
-
It is good thing to respect the friends and colleagues at different
sessions and meetings and to sit down at lower places than them. If
it is difficult to do, it shows that we are arrogant, so we should
make such things so that it is easy to us.
-
If replying to the invitation of the poor is difficult, if it is
difficult to do something for the friends and relatives, it is
pride.
-
If one's self does not let him to carry the things he and his family
need to market and back home by himself and in his own hands, it
shows his proud.
-
One should not fear wearing old clothes, avoiding to wear old
clothes in front of the people is a type of hypocrisy and if he
feels the same at privacy, it is a sign of arrogance.
To reach the
characteristics of humility, man should make efforts in two scientific
and practical ways. The scientific way is that man should think, so
that his heart is awakened, i.e. he should think that he was a sperm
in the beginning, something valueless, and in the end he will grew to
corpse and the people will be bothered by his smelling and will escape
him.
Whoever enjoys
more science, whose soul is greater and whose face is happier, is more
humble. Prophet of God was more humble to God's creatures than
everyone else. He did not like that the friends stand up to respect
him. When he entered a meeting, he was sitting at the lower part. He
was helping the poor by his own hands and was helping the members of
his family in doing the house chores. He was milking the sheep
himself, was sewing his own dress and shoes and was milling wheat and
barley accompanied by his servant to make bread. He was sitting with
the poor, eating food with them. So, humility is a child of science
and knowledge, a characteristic of divine prophets.
But the practical
way is got by taking care of one's actions. To attain it, one should
defeat his carnal soul and Satan and the way to salvation is got by
acting contrary with one's desires. If your soul asks you to select
the upper part of the meeting, you should take action against it. If
it escapes sitting with the poor, you should sit and eat with the poor
and be sure that whoever is humble for God's sake, Almighty God shall
promote his rank.
So, one should
fight with his soul to be
purified. It is the time
when soul is corrected. Purification and improvement of soul is easy
in this world, but it will be difficult in afterlife. So, as long as
one is young, he should improve himself. No tools will be more
suitable for him in his transfer to the other world, but the soul's
attainment,